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Research Collection 03

David to Jesus

The Kingdom to the Messiah

Follow the biblical world from David through the divided kingdom, the prophets, Assyria and Babylon, the Exile, the return to Jerusalem, the Second Temple era, and the coming of Jesus Christ.

Chronology currently displayed: Masoretic biblical chronology with a comparative Ussher-style BC reference beginning at 4004 BC. The royal and Messianic genealogy is shown in sequence, while many later generations do not provide exact AM lifespan data. Conventional archaeological dates remain a separate evidence layer.
Adam to NoahNoah to DavidDavid to Jesus

Research Collection 03

David to Jesus

Follow the post-Flood biblical world from the Ark through Babel, the patriarchs, Egypt, Exodus, conquest, the giant clans, David, and the beginning of Solomon's reign.

Chronology currently displayed: Masoretic biblical chronology with a comparative Ussher-style BC reference beginning at 4004 BC. The royal and Messianic genealogy is shown in sequence, while many later generations do not provide exact AM lifespan data. Conventional archaeological dates remain a separate evidence layer.
Research Installation 02

One historical window

The post-Flood world in one synchronized view

Evidence overlays
Biblical textAncient literary traditionArchitecture / archaeologyAncient civilizationMigration / movementApproximate or inferred
Long bands show broad eras or date ranges.Diamond markers show individual or approximate events.Select any item to open its description.
Year Since Creation (AM)Masoretic chronology · Ussher-style BC equivalents shown below
AM 2949
1055 BC / David
AM 3200
804 BC
AM 3400
604 BC
AM 3600
404 BC
AM 4000
4 BC / Jesus

Biblical Record

Major Events

Key People

David to Jesus

Biblical Peoples

Giant Clans

Named Encounters

Og, Anakim & Gath

Near East

Monuments & Cities

Mediterranean

Megalithic & Palace Worlds

Egypt

Kingdoms & Dynasties

East Asia

Bronze Age China

Biblical Movements

Exile, Return & Diaspora

Historical Movement

Imperial & Diaspora Context

Dating boundaries

The biblical AM framework and conventional archaeological chronology are shown together for comparison, not merged into one dating system. Babel, the Judges period, and several giant-clan events do not carry exact biblical calendar years and are marked approximate or inferred where appropriate.

Matthew 1 · Genealogical Sequence

The Messianic Genealogy

From David to Jesus Christ

A note on chronology

Unlike the generations before the Flood, Scripture does not provide enough lifespan and age-at-begetting information to calculate precise overlapping lifetimes for every generation from David to Jesus. The sequence below therefore preserves Matthew's genealogy without inventing exact lifespans. Where a useful historical or biblical date is reasonably established, it appears beside the name. When a personal date is unavailable, a small WORLD CONTEXT, EVENT, ARCHITECTURE, or ARTIFACT note may show something from the broader historical corridor. These context notes do not date the individual.

Date key: reign and activity dates are labeled as such and should not be read as birth and death dates.

Part I

David to the Babylonian Captivity

Matthew 1:6–11

Babylonian Captivity
Part II

Babylonian Captivity to Jesus Christ

Matthew 1:12–16

MaryMother of Jesus
Matthew changes the formula at the birth of Christ
Jesus ChristBorn c. 4 BC
“And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Matthew 1:16, KJV

Detailed Genealogical Record

People of the Messianic Line

Select a person to open the associated biblical record and historical context. This detailed view preserves the sequence without assigning not established lifespan dates.

Biblical recordApproximate chronologyMajor boundary

Method

How this timeline handles evidence

Biblical chronology, approximate historical placement, archaeology, ancient civilizations, and the museum's migration hypothesis remain visibly separated. Alignment on one screen does not make every date equally certain.

Key distinction

The migration hypothesis is not Scripture

Scripture records the defeat and contraction of giant-associated peoples, including survivors at Gaza, Gath, and Ashdod. A later eastward migration is a museum research hypothesis and is displayed as such.

Primary timeline references

  • Genesis 7–11, Flood, post-Flood genealogy, Babel, and dispersion.
  • Genesis 12–50, Abraham, Isaac, Jacob, Joseph, and the movement into Egypt.
  • Exodus through Joshua, Exodus, wilderness period, conquest, and the Anakim.
  • Deuteronomy 2–3, Rephaim-associated peoples and Og of Bashan.
  • 1 Samuel 17, Goliath of Gath.
  • 2 Samuel 21 and 1 Chronicles 20, later giant-associated warriors of Gath.
  • 1 Kings 1–6, Solomon's accession and the opening years of his reign.
TWO GOSPEL RECORDS · ONE DAVIDIC ANCHOR

Where Matthew and Luke Divide After David

Both Gospel genealogies connect Jesus with David, but they follow different named lines after David. Matthew proceeds through Solomon; Luke proceeds through Nathan. The diagram below makes that split visible without accounting more than the Gospel texts state.

COMMON ANCHORDavid
MATTHEW 1

Through Solomon

Royal succession toward Joseph

Solomon›Rehoboam›Abijah›Asa›Jehoshaphat›Joram›Uzziah›Jotham›Ahaz›Hezekiah›Manasseh›Amon›Josiah›Jeconiah›Shealtiel›Zerubbabel›Abiud›Eliakim›Azor›Sadoc›Achim›Eliud›Eleazar›Matthan›Jacob›Joseph
Josephhusband of MaryMatthew 1:16
LUKE 3

Through Nathan

A different Davidic sequence toward Joseph

Nathan›Mattatha›Menan›Melea›Eliakim›Jonan›Joseph›Juda›Simeon›Levi›Matthat›Jorim›Eliezer›Jose›Er›Elmodam›Cosam›Addi›Melchi›Neri›Salathiel›Zorobabel›Rhesa›Joanna›Juda›Joseph›Semei›Mattathias›Maath›Nagge›Esli›Naum›Amos›Mattathias›Joseph›Janna›Melchi›Levi›Matthat›Heli›Joseph
Joseph“as was supposed” father of JesusLuke 3:23
THE GOSPEL RECORDS CONVERGE ON Jesus Christ Joseph is not presented as the biological father of Jesus.
WHAT LUKE ACTUALLY SAYS

Joseph is named, not Mary

Luke 3:23 begins the genealogy with Jesus, “being (as was supposed) the son of Joseph,” and then names Heli. Luke does not explicitly identify the list as Mary’s genealogy.

TRADITIONAL INTERPRETATION

Is Luke preserving Mary’s family line?

One longstanding interpretation understands Heli as Mary’s father and Joseph as his son-in-law, making Luke’s sequence effectively Mary’s ancestry. This provides a direct Davidic line through Nathan, but the explanation is an interpretation because Mary is not named in Luke’s list.

ALTERNATIVE INTERPRETATION

Two lines associated with Joseph

Another interpretation understands both genealogies as lines associated with Joseph, with legal succession, biological descent, or levirate-family relationships accounting for the different names. Early Christian discussion of the problem included this type of explanation.

Museum Source Distinction

Textual fact: Matthew goes from David through Solomon; Luke goes from David through Nathan. Interpretation: identifying Luke’s genealogy specifically as Mary’s line is possible, but Luke does not state that directly. The museum therefore presents the split first and the proposed explanations separately.

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